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Dhammapada - (Dhp 7) - Arahantavagga: Arahants

Wednesday 30 September 2009, by Buddhachannel Eng.

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DHAMMAPADA

(Dhp 7). Arahantavagga: Arahants

translated from the Pali by Thanissaro Bhikkhu © 1997–2009

90

In one who
has gone the full distance,
is free from sorrow,
is fully released
in all respects,
has abandoned all bonds:
no fever is found.

91

The mindful keep active,
don’t delight in settling back.
They renounce every home,
every home,
like swans taking off from a lake.

92-93

Not hoarding,
having comprehended food,
their pasture — emptiness
& freedom without sign:
their trail,
like that of birds through space,
can’t be traced.
 
Effluents ended,
independent of nutriment,
their pasture — emptiness
& freedom without sign:
their trail,
like that of birds through space,
can’t be traced.

94-96

He whose senses are steadied
like stallions
well-trained by the charioteer,
his conceit abandoned,
free of effluent,
Such:
even devas adore him.
 
Like the earth, he doesn’t react —
cultured,
Such,
like Indra’s pillar,
like a lake free of mud.
For him
— Such —
there’s no traveling on.
 
Calm is his mind,
calm his speech
& his deed:
one who’s released through right knowing,
pacified,
Such.

97

The man
faithless / beyond conviction
ungrateful / knowing the Unmade
a burglar / who has severed connections
who’s destroyed
his chances / conditions
who eats vomit: / has disgorged expectations:
the ultimate person.

98

In village or wilds,
valley, plateau:
that place is delightful
where arahants dwell.

99

Delightful wilds
where the crowds don’t delight,
those free from passion
delight,
for they’re not searching
for sensual pleasures.

Provenance: ©1997 Thanissaro Bhikkhu.
Transcribed from a file provided by the translator.
This Access to Insight edition is ©1997–2009 John T. Bullitt.
Terms of use: You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that:

  • (1) you only make such copies, etc. available free of charge;
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  • and (3) you include the full text of this license in any copies or derivatives of this work.
    Otherwise, all rights reserved.

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